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What do you believe about karma?

Posted on Dec 3rd, 2008 by rainwriter : scribe rainwriter
This is in Response to the Questions and Reflections for December 03, 2008:

I'm looking at karma as internal right now. We don't really know how our actions bang & bounce off the universe or if any beings are recording it all in a ledger in the sky---but we do have our own internal radar, and we know in an inner-being-sense when we are doing right action, right speech, etc.
Stepping up to the plate. Not necessarily picking the plate we step up to. Doing what is needed; we know this by a graceful reorganization inside. Being in community with all living beings. Doing our best.
So, this inner sense of "karma" feels more like a guidance thread to me right now--looking for that internal radar, following that, instead of thinking about outcome.
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Tagged with: QaR, karma, fate, goodness

What do you wish people spent more time discussing?

Posted on Oct 12th, 2008 by rainwriter : scribe rainwriter
This is in Response to the Questions and Reflections for October 11, 2008:

i wish people would spend more time talking about what challenges them. whether it be an inner ledge someone's standing on the precipice of, not knowing how to cross, or an outer way of engaging in the world---i don't mind hearing your discomforts, for i see them as simply the beginnings of growth. & if we are all in this together, what is hard and what is easy might just be similar, and maybe we can help each other just by being OK with and open about our imperfections. I just spent a few hours on the phone with a good friend yesterday and what is amazing is that we can do the whole cycle, find the positive motions embedded in the places that currently hurt or feel awkward, and we both see this as valuable.

when people fear being "negative" and try to fake being "positive" all the time it's actually more negative to me ultimately because important opportunities for growth get chokeholded, overgrown with weeds which eventually won't serve; or suppressed, stuffed under the proverbial rug.
then what happens when that person gets sick, or there is untimely grief, or financial crisis, or simply patterns inside the self that are in the initial stages of getting recognized and need an ear, a witness, to move themselves on, transform?
it seems like maybe then when someone has misfortune we tend to judge them, saying they brought it on themselves due to unprocessed crap. but did we make a space for them to process, or did we make them feel guilty or "unevolved" for being sad/stuck/whatever in the first place?

to me it is authenticity; so much of what we do is posturing. posturing in the New Age world. posturing in the academic world. Different poses, same thing.

what's going on in the minds of all the various people stuck together in a city bus?
oh yeah, and that's the other thing i wish we did more--take public risks. talk to strangers. follow those instincts. talk with each other about how to take risks.
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causality & roots, and my latest dancefloor experience

Posted on Oct 11th, 2008 by rainwriter : scribe rainwriter
more of the same.

it is time to find a home.

the home is inside, sure.

the inside home wants roots.

purpose is a root and i am pursuing that through working on my goals thru the medium of graduate school.

some of it is distracting.

some of it might help strengthen roots.

i do not want to live in a city.

i am a conglomeration of temporary communities stitched to my back.

i am causal when i give up fear.

causal is us when we give up fear.

causal is a mutual agreement between dancer and music.

causal is a mutual agreement to step outside of fear.

causal is a meeting.

nomadism is a learning environment.

nomadism eventually wants to create an environment for learning.

i can pepper the universe with my synch into causality for as many moments as i can authenically pepper it.

to claim i could live there is foolish, and will actually cause distress.
the distress is in the claiming (i.e. "The Secret")

clutch around wisdom & watch it wilt.

i have to love and trust the dj.

the dj has to love and trust me.

i have to love and trust that i'm not the only one peppering.

the pepper is only the moments when we are shared & synched in intention.

the dj has to keep their ego under control.

the dj is anyone, the writer, the artist, the politician.

why do people assume figurehead positions.

why does everyone face the figure instead of their own soul.

i met a rootless twin in the parking lot.

i don't want to make love to the mirror i'm grateful for.

i am kissing that mirror, inside myself, goodbye.

someone says my boots look like someone else's.

the loss of individuality and my fear of entrapment make me run through an empty parking garage alone.

people in workshop called my character a narcissist.

i don't mind.

i get home and write that i am searching for the inside shore, the fabled one across the water inside. i've moved more inland, deeper. trapped in the psyche of the heartland. tumble the locks on the trap, so many false starts. accept it. find the water. pray. cross. what does crossing look like? a web of threads. strengthen. practice a discipline that rekeys your words towards source. find it again, the re(a)d and open book of your heart.

the new black cat is a crux. abandoned by neighbors. do i take her and set down into this ground. she wants me, leaves me feathers, rubs against my legs, is persistent about coming inside. do i say no and choose more freedom, less love.

the new black cat is a crux and i am shifting. downshifting. i can, and already am, able to provide you the opening chapters of a home.

people called my character stuck.

i don't mind.

i am moving and running towards that river i can cross in my heart.
i will cross it with my character.
i will cross it with a stitching of temporary communities on my back.
Ii will cross it in the boots that look like yours.
i will cross it as we pepper the universe together, as the music makes the next reality, as they begin to grow lucid, flowing out from our feet on that inside land we know as sanctuary.

we will call them roots.


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"BLAMESHIFT"

Posted on Sep 21st, 2008 by rainwriter : scribe rainwriter
I just was driving home and at a stoplight on the side of the freeway, I lined up behind a silver trailer with the word "BLAMESHIFT" stenciled on it in blue.
To see that word at the exact moment in my own mental process/tape...I can't tell you how synchronistically helpful it was.
But as I go on here I will reveal my own sadness, so please don't think I'm trying to teach or school. I am merely hoping to connect.

I got home and Googled "Blameshift" and saw it is a punk band, so I think it was their tour vehicle I saw--Google said they are headed for San Antonio, and I am in Austin now, so that seems about right.

I just moved. I think that I imagined moving would be like jumping into a waiting lake of rose petals. I did it again---jumped into the nothing, leapt for a new life---to find only---me.

I've moved a lot. At times I embrace it as nomadism, part of my blood, something I don't control. I've travelled a lot too and feel privileged to have seen a chunk of this world. At times I even envy myself for what a great life I've had! A grand adventure.

The last time I did a big/extended travel though, to Africa, I had a really sad and tough time. I ended up feeling like one of the lessons I took from it is that Life is everywhere we go. Suffering is everywhere we go. I am everywhere I go. Humanity in its beauty & flaws are everywhere. Travel and movement are not always a big expansive leap into where you want to leap. Expansive, yes. Expansive in that sometimes your heart breaks and you have to reconfigure every notion of spirit and self you thought were invincible. And that two years later you're not done reconfiguring that yet. And that no matter how much work you have done on yourself, you will still make mistakes, lose the thread of light you were tracking, get hurt, end up fighting that endless fight with sadness. And that no matter how much work you have done on yourself, that elusive glyph called "forgiveness" you once felt tattooed onto your heart for a matter of seconds has not made its return, though you look for it under rocks and stones, in the way other people hold their bodies and words, in the animal kingdom, in books and plants and in sleep. It is the lover whose touch you long for again;  it is the spine of the book you keep on never writing. It is what you believe will heal the world.

Moving---I'm having a series of patterns of thought I recognize now as being brought on by a life change. Somehow I thought that the purpose of moving for school would alleviate those feelings with this particular move. Wrong! Here they are, all the pains I've carried in my life, coming up in fractals. Me lying down on the slanted hallway floor of my apartment wondering where it all began, how could I have fooled myself that threads are worked through, how can I accept it all even though its so ugly. Not trying to pin my discomfort on my new evil landlady, or my professor who makes me uncomfortable, or my friends in San Francisco with whom years ago I entered into an agreement of  mutual abandonment. Or yes, the big one, my mom, choices she made on my behalf that shaped me, choices I may disagree with and choose differently for my own children should they ever come into being, but choices either way that I have to Love.

Blameshift.

Doesn't work.
Because underneath is me.

So, where & how to work from here.
This decision to work is part of the moving pattern too. The recognition that it is I, alone, once again, and that yes, I do and will proceed and create and share and work and learn and dream. and how do I want to start this time. and what is the purpose here.
But does it teach anything, this pattern? Am I learning? or merely repeating? I recognize that though I am mobile, skills do get carried on my back. But where to put them down, put them into the earth, sprout them into a garden i don't have to make alone. This is what is called Home.

Why so many upheavals?
The first Buddhist word I ever learned was trsna, or "thirsting after experience".
I romanticize the future and project towards it so much desire, even if it is desire for good, for healing, for community, for love. So I haven't shaken free of that one. And I can't get over my scoff of "boredom" in terms of practicing the Middle Way. I think this explains much of my attraction to heightened experience.

Now I feel like this blog was too confessional, but I'm posting it anyway.



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Tagged with: dear diary, blame, self, moving, shadow

The Limits of Occidental Definitions of "Language"

Posted on Sep 14th, 2008 by rainwriter : scribe rainwriter
OK, I know that sounds like a thesis title. I can't help it. I'm now in grad school. Thus it strikes me as funny that this blog entry will probably be about 500 words, versus 55 pages, long.

I'm taking a graduate course in Comparative Literature called "African Literatures, Visual Images, and Music: Intertwinement of Art Forms". The course is taught by the brilliant professor Helene Tissieres at UT Austin.

Synopsis:
-We're looking at West and North  African cultural expression and how colonization impacted notions of story, symbol, & meaning.
-Africa is rooted in oral tradition. We have been studying "griots," who served all of the following societal roles rolled into one:
     -storyteller, poet
     -oral historian
     -musician
     -counselor to kings/warrior class, i.e. the king's right-hand man
     -preservers of secret knowledge not disseminated to the public as a whole (i.e. similar  to Kabbalah scholars, for example)

-There were female griots too ("griottes"). These roles were passed down through family systems, i.e. your caste was your guild---there were ironworkers, warriors, griots, etc.
-The griot wasn't as high-caste as the warrior caste, but they were invaluably related. So you see, politics, history, story, & music were all deeply intertwined.

The griots were responsible for knowing the history of Africa and using that background story as counsel in political affairs. Again, "Language," story, & politics were inseparable.

What does it mean that we, in our graduate class, are reading a Western version, an English translation of a French written version of documented moment where a 1960's griot orally spoke the previous oral his-story of ancient Africa?

To get away from my synopsis of the class, and to tag this in to what more Gaia folk are probably immersed in in their own life:
What does it it mean in today's Western search for a reclaimed spirituality that we are often working with practices, concepts, and modes of transmission/expression which fundamentally differ in structure from our own?
Are we able to "translate" or are we applying an outside thought-structure to a mode of being we do not understand how to culturally embody?
What is the VALUE in approaching something from outside its original system? What is the VALUE in flexibility of stories and meaning and symbols crossing cultures, becoming fluid, changing with the times as a river changes its course over time? Is an argument for cultural stasis actually damaging and limiting, essentializing an "indigenous" culture in a modern, global world? Or is it protecting world songs which make up the diversity of the human forest and keeping certain forms of love and history from going extinct?

What is that balance between preservation of tradition, form, and meaning---and an ability to adapt?

Interesting, interesting, interesting. Also check out these facts:
--In the Congo, people would arrange colored beads on a plate. The arrangement was a "language", a form of writing, so that the story could be remembered or told in a certain way depending on the pattern.
-Griots would "map out" a story on their body, using the body as a mnemonic device--i.e. this part of history is in the wrist, this part of the story is in the elbow.
-Knots tied in certain patterns as a langauge
-Tattoos as language/stories

These are examples of a nonlinear relationship to language. When we get into the Occidental ("Western") world of texts, written words comprised of characters, do we lose flexibility of meaning merely due to this form?
Visual and embodied languages as having a more "spiral" rather than linear body; i.e. able to adapt with the times but have a relationship to an origin/point in the past/relational point in the future.

Another interest of mine: Can you work with a modern-day dualistic and linear form such as the English language and actually transgress such form, turn it inside out to resolve or integrate its own inherent duality? I do believe I have had moments in both reading other people (poets, primarily) and writing my own work (again, poetry, primarily, more than when I work with prose/ fiction) where an author is able to do this.

PLEASE comment because it is all so juicy and I would love to hear your thoughts and furtherings!

P.S. Hip-hop as a modern-day transgression of form in relation to post-colonialism and slavery---the role of the griot transmuted. I went to a Common show on Thursday and wondered if he had griot bloodlines way back.
What are everybody's bloodlines way back? What stories and roles are mixed & mashed up in each of our blood? Is the search for this and reclamation of such a modern-day indigenaeity?
So fascinating I want to bite and chew on my computer! (Wait, is that my mom's Mongolian warrior ancestors coming through?)

: )
-Nora





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did i kill that bird by trying to feed it?

Posted on Aug 21st, 2008 by rainwriter : scribe rainwriter
Hello Gaians,
It has been a LONG time since I have posted anything here. I began to write the story of how the above question came to my mind, and then realized it wasn't necessary to tell the whole tale (or maybe I am just lazy). Anyhow, it makes for quite a nice zen koan, so I will leave it as is, making this blog post simply:

did i kill that bird by trying to feed it?

Koan responses welcome.
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Tagged with: koan

I just made THIS:

Posted on Apr 10th, 2008 by rainwriter : scribe rainwriter
...

tree ring! (hah)

                      
                                                 ...
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How do you decide that something is true?

Posted on Apr 5th, 2008 by rainwriter : scribe rainwriter
This is in Response to the Questions and Reflections for April 03, 2008:

when the timing of the heart is in right spacious order...and when the language kicking through it falls back into silence, knowing it is part of re-membering the world
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Where do you want to go?

Posted on Apr 3rd, 2008 by rainwriter : scribe rainwriter
This is in Response to the Questions and Reflections for April 02, 2008:

into my house in the future, where i will know more contentedness, be gazing out the window over the green land and there will be something in my kitchen that i have now, like a vase or a bowl, and i will remember writing this
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Tagged with: QaR, future, destiny, calling, journey

god's animal: 1 year later

Posted on Apr 1st, 2008 by rainwriter : scribe rainwriter
I've been thinking of posting this up here for a while now. I wrote the following prose poem slightly less than a year ago. I know this because within days after I wrote the poem, my cat arrived.

He is 1 now and I've got a quality piece of salmon for him in the freezer---awaiting the right moment for his party, to say thanks for being such a good familiar. He was about 6 weeks old when my neighbor found him in a ditch and I took him in. So we're about a month shy of the anniversary of the poem being written.

In tandem with the ideas expressed in my previous blog post ("a process in dream & photos"), I am amazed at how much has changed in one year----there was a deep sadness in me still last spring, as if life was happening & coming up without me. Now, today, my tulips are pushing through the ground, and I'm right there with them, literally feeling the earth of my energetic body break as I release outdated energies so that I might once again flower.

But i'm getting ahead of myself; really what i want is for this poem to finish the rest out, speaking for itself. I offer it in hopes it may comfort anyone who is feeling the way i did last spring. Offer it 1 year later in the spirit of the theory that we are organic beings, and, like plants, have periods of dormancy and growth, sadness and ecstasy. Sometimes the conditions around us support ecstatic growth; sometimes they cause us to miss flowering or fruiting, or to wither or be uprooted, or to die.

Thanking the 4-leggeds and the world,
rainwriter
*****************************************************************************************************



god’s animal


 

In the center of the house was a dark empty space where a tree used to live. Walking into a nest of dark, forgotten roots, and everyone died that year. Since there was a skeleton in the closet anyway, exhausted, I decided to honor it. I walked the ravines and hilltops for bones; finding enough, I made a makeshift skeleton inside. I thought about the girl in college who had a real human skull on her coffee table, bonded with some kind of latticed metal and made ornate. We toughed out death. We weren’t afraid of fear. Mine was simpler, full of gravity and hollowness and birds. I gave it apricot branches, sage, red flowers with grateful thorns. What else do you do when it’s real? And so began my altars, my heavy siltbed acceptance, my step into the ring to wrestle down the endless, feeding beauty inside the mouth of fear.

 

 

Next, I cut out a flock of birds, pasted their grey silhouettes on to the back room wall. I made their flight patterns round and endless, configured for intimacy. In my flock we circulated, no one bird ever taking the lead. we moved with the currents, trusted whoever could best read the wind, stayed together, changed it up. below the flock was an old chipboard bookcase I’d found in the barn: on its side, it too looked like an altar. I lit candles on it, sat with my tight jaw and dreamed, watched the circulation, prayed for an end to my loneliness. everyone’s loneliness.

 

 

On the back step there was a piece of flagstone that looked like Africa. It was gray with a crease in the middle, just like the Rift Valley. I stepped over it on my way to feed the birds. Every day I said “Africa” until the day I realized I could pray for Africa. I wiped my muddy feet on the Sudan. Bless you. Come spring the birds started to poop in white splats on my continent, and trees dropped their seed skins. I said “I love you” to no one in particular. I had to believe in it, these imaginary companies I keep, this notion that my love mattered.

 

 

After that, I left the house. Flew up and out the skylight, past the anger of the moon. Just like in kids’ books, there was a beanstalk there, and I shimmied my way to the heavens. I wanted to see if god would still talk to me after all I’d done wrong. wolves howled. I didn’t know how to cry anymore, it all got used up and recycled, I didn’t know if anyone was listening. did I not even deserve to cry?

 

in the blueness like ink there were no voices. there was something small that said “yes” but not in the way everybody else said it. I wanted that yes, to pluck it like a star hanging on the boughy plum branch of night, was it ripe? Patience, a friend said. I realized I was like everyone else, crawled under the table and cried, until god came out. he was thin, and weary, and old. walked with a cane and seemed exhausted. “Eat,” was all he said, and turned on his heel like a ballroom dancer, a chi gong master, a fairytale, and went back to his workshop to sleep. Dream, his animal said, skirting out from under the roots, the branches down to our world.

 


 


 

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